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Weekend Edition: 7-15

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  • All the President’s Lawyers (“For all the uncertainty about what a Trump presidency would bring, one thing should have been clear from the start: It was going to involve a lot of lawyers.”)
  • We Don’t Need No Education (“The notion that there was a golden age of conservative intellectuals is basically a myth. But there used to be at least some pretense of taking facts and hard thinking seriously.”)

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I’m someone who’s supposed to be me.

Don DeLillo, Zero K

Weekend Edition: 7-8

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  • Junkie Running Dry (“Some people simply cannot handle the fact that Donald Trump was elected president. One of those people is Donald Trump.”)

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No art says “I want to live” better or more forcefully than jazz.

Stanley Crouch, Kansas City Lightning:
The Rise and Times of Charlie Parker

Book Review: Red Fire by Wei Yang Chao

While the American Revolution is central to the Fourth of July, America also seemed to encounter a revolutionary temperament in 1968. We weren’t alone; revolution also seemed to be in the air in Europe. Even the counterculture symbol The Beatles would record their first politically explicit song, “Revolution.” Yet you’ve got to wonder how much support there is for your revolution when John Lennon writes, “But if you go carrying pictures of Chairman Mao/You ain’t going to make it with anyone anyhow.”

Lennon’s attitude may have changed later but there’s little doubt the excesses of China’s then two-year-old Cultural Revolution were disturbing many worldwide. Although the violence eventually receded, the Cultural Revolution — in reality prompted by an internecine power struggle — wouldn’t really end until after Mao’s death in 1976.

The extent of the damage caused China is incalculable. We’ve gained insight into the Cultural Revolution’s economic, cultural and personal costs as, over the years, memoirs of those caught up in it have become almost a genre unto themselves. One of the most recent is Wei Yang Chao’s Red Fire: Growing Up During the Chinese Cultural Revolution. Like many of its predecessors, such as Red-Color News Soldier and Red Scarf Girl, it makes for compelling — and stupefying — reading.

Chao and his family moved Beijing in 1965. When the Cultural Revolution was declared the following year, he was 13. Perhaps because of that the first several chapters of Red Fire provide as much a historical perspective as a personal one. Yet Chao would witness several significant events in the transformation of the Chinese political and social landscape that year.

Among other things, he details going to see the first big-character poster. This and other posters were huge sheets of paper with revolutionary slogans that were posted in public places. The first appeared at Peking University in late May 1966. They were a method of debate dominated by what would become the Red Guard. As “an ocean” of posters saturated the country and attacked not only ideas but individuals, the Red Guard began physically attacking those they viewed as “revisionists,” i.e., older generations. Public humiliation and beatings became common as the posters achieved a status where, Chao says, “they could end a career, if not a life.”

On August 18, 1966, a 14-year-old Chao was among the nearly one million college and high school students who crammed into Tienanmen Square for a rally called by Mao for the “Proletariat Cultural Revolution.” Red Fire reviews the rally, at which Mao endorsed the Red Guards. In so doing he essentially released millions of zealots intent on destroying what would later be called “the Four Olds”: old customs, old culture, old habits and old ideas.

Chao recalls tears streaming down his face and feeling ecstatic when he saw Mao after he waded into Tiananmen Square’s massive crowds. He attributes those feelings and the students’ fervor to the Chinese education system, which he says “fashioned China’s youth into die-hard revolutionaries.”

The education we received in those years left no room for us to question what we were learning. None. Your only option was to ingest what you were given and to believe everything you were told. Anything short of total credulity marked you as being against the revolutionary cause.

Violence erupted throughout the country. Chao admits joining in on the Red Guard’s chants, slogans and rituals. He also attended “struggle sessions” in which teachers and others were severely beaten, some fatally. He claims he “looked away” at the the latter and drew a line at personal violence and destruction. Yet in 1968 he would personally experience what the Red Guard was doing.

Two immutable things brought the Cultural Revolution to Chao’s front door. His father, a journalist, had attended college and graduate school in the U.S. That, of course, made him a spy. His mother came from a landowning family and landowners were one of the Red Guard’s “black five categories.” In April 1968, his parents were subjected to a public struggle session in their own home. Chao and his sister were forced to watch as their parents were beaten and humiliated. Within a year, Chao’s parents and sister were sent into the countryside for “re-education.” He, meanwhile, would be sent to do farm work in a different village, where he shared a cave residence with another man.

The personal stories allow Red Fire to portray the human effects of the Cultural Revolution. This is also true when he talks of going to historic sites he loved and seeing the destruction wrought by the Red Guards’ attack on their own history and culture. Chao’s detailing of the birth and initial development of the Red Guard movement and the Cultural Revolution, though, seems held at more of a distance. Moreover, the story largely stops after we learn of Chao and his family returning to Beijing. Thus, readers get no perspective on how they and their nation mended the wounds and how long it may have taken. Likewise, there’s no discussion of any ramifications of the Cultural Revolution on 21st century China. Despite that, this is a lucid account of a family and country caught in the throes of revolutionary fervor.


Nothing makes you grow up faster than pure misery.

Wei Yang Chao, Red Fire

Weekend Edition: 7-1

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You’re Pissing Me Off

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A patriot must always be ready to defend his country against his government.

Edward Abbey, A Voice Crying in the Wilderness

Book Review: The Radium Girls by Kate Moore

Both as an attorney and in my past life as a journalist, I learned how to research. I also discovered two often overlooked keys in researching a subject, ones I tried to pass on to new attorneys. The first is that you often can research forever so you need to learn when to stop diving into rabbit holes. The second — and more important — is that you don’t need to use everything your research uncovered. Providing an inordinate amount of information hurts more than it helps.

Failure to observe the latter precept decidedly cripples Kate Moore’s The Radium Girls: The Dark Story of America’s Shining Women. The book is a meticulous examination of what happened to dozens of young women who painted watch dials. Over the years, they would be given a number of nicknames. The Ghost Girls. The List of the Doomed. Women Doomed to Die. And in February 1938 they named their own group The Society of the Living Dead. The names came from the radium in the luminous paint they applied to dozens of watch and instrument dials a day.

Moore, a British author, delves into the story of these women, their horrendous illnesses and their fight for justice. It’s a tale of corporate callousness and almost criminal deceit, as well as the lag between scientific advances and the law. Unfortunately, it is a narrative that is overwhelmed by people and details.

Two companies are the villains. Prior to World War I, Radium Luminous Materials Corp. opened a watch dial factory in Newark, N.J. (It would later move to Orange, N.J., and become the United States Radium Corp.) After the war, the Radium Dial Company opened in Ottawa, Ill., about 85 miles southwest of Chicago. By applying paint containing radium the numbers on the dials would glow in the dark, leading Radium Luminous Materials to call its paint “Undark.” Some of the numbers were as small as a millimeter in width, so the delicate work called for nimble, dexterous hands. As a result, the painters usually were women and a majority were teenagers.

Three words summarize what gave rise to their eventual predicament. Lip. Dip. Paint.

To ensure a fine point at the end of their brush, the women used a technique called lip-pointing. Throughout the day they would twirl the brush in their mouth to form a point, dip it in the paint and apply the paint to the numbers. This process also moistened any radium that hardened on the brushes. How often each worker lip-pointed each day was reflected in their earnings. Paid on a piecework basis averaging 1.5 cents per watch, the average painter took home $20 a week ($370 today) and the fastest sometimes earned $2,080 a year (almost $40,000 today).

A critical factor in this approach was that radium was considered a wonder drug at the time. When the first plant opened, radium was used to treat everything from cancer to gout to constipation. Dozens of radium-laced products, such as lingerie and cosmetics, even enemas, were on the market. Thus, rather than being warned of any dangers, the girls were told that, if anything, they would benefit from their exposure to radium.

But dozens slowly developed unusual physical problems. Complaints of intractable pain in the jaw was common. Teeth were removed in an attempt to alleviate the pain but not only did the pain remain, the holes left by the extractions didn’t heal. They would form ulcers and abscesses, which would also being showing up in other parts of their mouths. As this progressed, jaw bones would break by simply applying pressure with a finger. They had radiation poisoning, a disease unknown at the time but one that would produce a horrific death.

The first dial-painter died in 1922. She was 24 and only a few months before quit the job she’d held since she was 19. That and worker complaints led to various studies and investigations over the next couple years. Most, though, were conducted by industry experts and company doctors. Moreover, the industry suppressed anything that might suggest radium paint was causing these problems. The situation began drawing media attention when an employee in Orange, N.J., filed the first lawsuit over the condition in February 1925. On June 14, 1925, another female employee in New Jersey became the first dial-painter ever tested for the presence of radium. (Some wondered if it was merely coincidence that the test came a week after the first death of a male employee.) Her death four days later made the front page of the New York Times.

Even more media attention was generated when the parties to the lawsuit were going to autopsy the dial-painter who died in 1924. When her body was exhumed five years after her death those present reported that “the inside of the coffin was aglow with the soft luminescence of radium compounds.” Every piece of tissue and bone examined during the autopsy was radioactive.

Yet not only did the industry aggressively fight the lawsuit and others, it did its best to suppress evidence that might support the claims. Moreover, the fact radiation poisoning was essentially unknown when the women’s problems developed meant the law also was a roadblock. All the suits were brought after the statutes of limitations expired for common law injury or workers compensation claims. While both New Jersey and Illinois made some industrial diseases compensable under workers’ compensation, radiation poisoning wasn’t among them Even if it was, those specific statutes of limitations also expired before the women’s conditions manifested themselves for years and before they knew the cause was occupational.

Given that the radiation poisoning appeared to be a death sentence, public outrage grew as the litigation dragged on and it appeared the radium girls had no remedy. Settlements were eventually reached in most of the cases, although at times it was only enough to cover medical and burial expenses.

Moore takes the reader through the effects on the women, the industry efforts to cover up any danger and the women’s struggle to find legal representation and a legal remedy. The extent of the book’s research is reflected in the fact it has nearly 1,500 footnotes. Yet Moore’s failure to be more discriminating in using the research produces a significant downfall.

At its core, The Radium Girls is a fascinating story of women with horrendous medical conditions fighting dishonest corporations and law that had yet to recognize their plight. But the core gets entangled in excess. The book’s “List of Key Characters” contains nearly 70 names. All of them — and more — are heard from over the course of the book, making it difficult to keep track of who is who. This is exacerbated once the book begins jumping back and forth between people and lawsuits in New Jersey and Illinois. It feels like, having devoted so much time and effort to research and interviews, Moore feels obligated to include as much of it as possible. This leaves an otherwise compelling tale adrift in a sea of information.


Deposited inside the body, radium was the gift that kept on giving.

Kate Moore, The Radium Girls