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Weekend Edition: 8-20

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Interesting Reading in the Interweb Tubes

  • Bearing the Cost of War (“Since 9/11, no national leaders have proposed that the country actually pay for the current wars. In fact, the theme from the outset has been to reduce taxes — a response without a wartime precedent in American history.”) (via)
  • Goodbye Religion? How Godlessness Is Increasing With Each New Generation (“What all this means is that the rise of atheism as a political force is an effect, rather than a cause, of the churches’ hard right turn towards fundamentalism.”)

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I think I thought I saw you try

R.E.M., “Losing My Religion,” Out of Time

Book Review: Principle Over Party by R. Alton Lee

Why do certain political ideas take root and gain acceptance while others advocated by the same party or movement do not? That question can’t help but come to mind reading R. Alton Lee’s Principle over Party: The Farmers’ Alliance and Populism in South Dakota, 1880-1900.

The Farmers’ Alliance and the political parties to which it helped give birth had a couple primary goals: government ownership of railroads, the abolition of national banks, and the free and unlimited coinage of silver. (Briefly, and perhaps inadequately, explained, free silver advocates saw it as a way to increase the money supply and, hopefully, make it easier for farmers to pay their debts given declining farm prices.) None of the three goals was achieved and, at best, they brought limited electoral success for political offices. Yet other issues these groups championed during the last two decades of the 19th Century were adopted near the end of the movement or after. These included the Australian (secret) ballot, direct election of senators, initiative and referendum, and a graduated income tax. Plainly, the lack of success on one front didn’t keep these organizations from changing the country.

To a great extent, Lee tells the story of the Farmers’ Alliance and the Populist movement in South Dakota through its most prominent figures — Henry Loucks and Alonzo Wardall. Loucks not only helped found the Dakota Farmers’ Alliance in 1886 and became its president, he would go on to lead the National Farmers’ Alliance and was recognized nationally as a leader of the Populist movement. Wardall, meanwhile, helped lead many of the business activities of the Alliance and worked nationwide in attempting to achieve its success.

The reason the Alliance supported financial reform is relatively easy to understand. Difficult economic times meant farmers in the Dakotas and elsewhere were burdened by debt, including mortgages with up to 20 percent interest. At the same time, elevator and railroad charges to get grain to market meant little or no profit. The Farmers’ Alliance arose from numerous local social and political groups combining under its umbrella. Although wanting change in government policy, the Alliance also used cooperatives to try to help farmers. These cooperatives operated warehouses and grain elevators, while the Alliance offered farm equipment, twine, barbed wire and household items at prices significantly less than farmers could get on their own. It also successfully underwrote hail, fire and life insurance.

Yet these efforts did little to remedy what supporters of the Farmers’ Alliance saw as the underlying causes of the economic distress. By 1890, U.S. Census Bureau statistics suggested farmers were so heavily mortgaged they would never be able to pay off the debt given the cost of money and the prices farm products brought. Loucks and other leaders realized that the ability to legislate was key. Using original source and other materials, Lee details the formation of the Independent Party, its evolution into the People’s Party (commonly know as the Populist Party), and its political efforts. Yet while the Populists would find support and limited political success –including the election of James Kyle as U.S. Senator in 1891 and, in 1896, not only Andrew Lee as governor but both of South Dakota’s U.S. Representatives — they discovered that implementing policies was much more difficult. South Dakota had been controlled by the Republican Party for decades and resisted the Alliance’s major platform points.

The move from advocacy to party politics may also have foreshadowed the ultimate downfall of the Populists, at least in South Dakota. The political reality that required forming a party ultimately produced a crucial division. Lee explores how some in the movement came to believe that the only way to political success was through “fusion,” jointly supporting candidates with Democrats or so-called “silver Republicans” (GOP members who disagreed with the party’s opposition to free silver) in some races. Although they realized it might mean occasionally compromising on certain issues, they viewed it as the only way to obtain electoral office and effectuate change. Laucks was perhaps the chief opponent of the idea, believing it crucial for Populists to nominate and support only candidates fully committed to its platform and principles. “We cannot afford to sacrifice our principles for the sake of office nor yet can we afford to do it for the sake of temporary success,” he wrote in 1892.

Loucks was on the losing side of the debate. Fusion was unquestionably a reality in 1896, when Populists supported William Jennings Bryan, the Democratic presidential candidate, rather than having their own. Although Bryan lost the election, fusion with South Dakota Democrats and silver Republicans helped produce the Populist success in the gubernatorial and Congressional races, although by by a slim margin. Loucks, however, may have been correct. Neither Congressman was re-elected and while Lee was, he was hamstrung during both terms not only by the effects of longtime Republican control of patronage but the need to gain support outside the Populist movement for various measures. Populism had passed its peak and the party would disappear, although many of its ideas would provide spark for the ensuing Progressive movement.

Principle Over Party makes clear that the Alliance and the Populist movement were truly grassroots organizations. No one knows how broad success by the Populist movement might have changed the country. Some historians view Populism as a true reform movement, others as little more than a relatively brief coalition of special interest groups. Regardless, like many grassroots movements it found difficulty when confronting powerful, entrenched and politically adept opponents. Although Lee doesn’t put it this way, the ultimate political reality was that farmers or agrarian interests stood little chance against large corporations and financial institutions. Yet Lee, a professor emeritus of history at the University of South Dakota, does an excellent job using original source material and related matter in not only taking the reader inside the movement but also demonstrating how large a role South Dakota played in both the rise and fall of Populism. That makes the book a worthy and important addition to the canon of South Dakota political history.


In this movement, men are nothing, principles are everything.

Henry Loucks, quoted in
R. Alton Lee, Principle over Party.

Book Review: Turbulence by Giles Foden

Using weather as a metaphor can be tricky business. One of the worst sentences I’ve read in years invoked a “restless silver sky.” F. Scott Fitzgerald on the other hand used it to noted effect in The Great Gatsby. The risk for a writer may be even greater when weather is the central allegory.

Giles Foden takes that chance with Turbulence, a novel built around the difficulties of accurately forecasting the weather for D-Day. Although at times too obvious, Foden avoids flogging the reader with the dual meaning of the title, in part because he displays and expresses how some individuals are awed and enthralled by science.

Set largely in January through June 1944, the core plot is relatively simple. The narrator, Henry Meadows, is Cambridge educated in math and physics but ends up working for Britain’s Meteorological Office during World War II. He is assigned to a unit that is tasked with providing an accurate weather forecast for a five-day period for 50 miles of the French coast to plan and launch the D-Day invasion. Although not in its infancy, at the time weather forecasts beyond two or three days were frequently highly inaccurate. Meadows is sent to set up a weather station in Scotland but his real task is to attempt to get the reclusive Wallace Ryman to reveal and explain a concept he derived that can measure the turbulence of weather systems. Ryman lives nearby and now devotes his life to “peace studies.”

Meadows, who specialized in fluid dynamics, is so intrigued by turbulence that he sees it — and shows it to the reader — in everyday settings. He sees it in rowing a boat, milk being poured into a stream and windblown snow. In explaining and exploring this fascination, Meadows also reveals his love for and infatuation with science. Yet while Turbulence examines and explains the impact of turbulence, Foden takes the term beyond the scientific meaning. Turbulence also occurs in our lives. As in the physical world, are the events of our lives random and unplanned? How does one event affect conditions that lead to another event? At what level do actions produce a result — or turbulence? As Meadows pursues his assignment, his actions produce extraordinary consequences for himself, Dyer and Dyer’s wife.

This is Foden’s first novel not set in Africa, where he grew up. Still, Turbulence does a good job of giving the feel of wartime Britain. And although well written overall, Foden occasionally seems to want to make sure the reader understands the allegory. At one point, Meadows refers to eating, drinking and sex as activities to “ease the turbulence of the flesh, allowing us, briefly, apparent escape from the burden of the soul.” Likewise, Meadows describes feeling “as if my very soul were being diluted by the surrounding fluid of life.” Written as if it were Meadows’ memoir, Foden also has a tendency for Meadows to foreshadow events. Setting up the book as a memoir also produces some rather odd, albeit interesting, bookends that frame the main story.

As with his multiple award winning novel The Last King of Scotland, Foden blends fiction and fact in Turbulence. Ryman is based on British physicist Lewis Fry Richardson, who Foden calls “one of the unsung heroes of British science.” Just as Ryman developed the “Ryman number” in the book, there is actually a “Richardson number,” which can be used to predict the occurrence of fluid turbulence. A variety of actual historic figures appear in the novel, such as Britain’s James Stagg, America’s Irving P. Kirk and Norway’s Sverre Petterssen, all deeply involved in the D-Day weather forecasting. The story also involves Geoffrey Pike, a British inventor and his Project Habakkuk, an effort to build a large ship out of wood pulp and ice.

First published in Britain in 2009, Turbulence presents and explores an interesting allegory that may not have succeeded in the hands of other writers. That makes it an enjoyable read, although perhaps not highly memorable.


We are all part of a single self-aggravating system.

Giles Foden, Turbulence

Weekend Edition: 8-13

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Insanity is relative. It depends on who has who locked in what cage.

Ray Bradbury, The Meadow (1947)

Book Review: God, No!: Signs You May Already Be an Atheist and Other Magical Tales by Penn Jillette

It’s hard to see and hear Penn Jillette without forming some sort of opinion. Jillette, the large (nearly 6 foot, 7 inches tall and approximately 300 pounds) half of the illusionist-magician-comic duo Penn & Teller, is talented, brash and unabashed. He’s never been loath to express his views. And his new book, God, No!: Signs You May Already Be an Atheist and Other Magical Tales, is likely to reinforce that what you see is what you get.

One of Jillette’s core principles is that there is no God. Not only is atheism an increasingly common subject on his Penn Point video blog, he has frequently been interviewed about it. Likewise, he’s not shy about it. Jillette even says in the book’s introduction that he’s “a loud, aggressive, strident, outspoken atheist, and I’m an asshole.” (He also admits in it that “there’s a lot of rambling” in the book.)

Jillette says God, No! resulted from Glenn Beck having asked him to entertain the idea of an atheist Ten Commandments. As a result, each chapter here consists of stories, some personal and some not, on the theme of Jillette’s suggestion for each of the Ten Commandments. Many are actually broader in scope than the original. For example, his version of the Fifth Commandment (“Honor thy father and mother”) is “Be there for your family. Love your parents, your partner, and your children.” Likewise, the Seventh Commandment’s proscription on adultery becomes “Keep your promises. (If you can’t be sexually exclusive to your spouse, don’t make that deal.)”

It would be unfair to classify God, No! as simply an attack on Christians. Still, Jillette isn’t afraid to call it as he sees it. “I haven’t found Christ,” he writes. “I’m not even looking for him. I don’t need or want salvation.” Jillette’s main focus is simply that he doesn’t believe it God. He holds his lack of belief so firmly that even agnostics irritate him. One essay is titled, “Agnostics: No One Can Know for Sure but I Believe They’re Full of Shit.” In it, he argues, among other things, that most agnostics “are really just cowardly and manipulative atheists.”

As noted, several of the essays center on personal anecdotes that don’t deal directly with religion or atheism. Thus, we hear of his adventures with ZZ Top guitarist Billy Gibbons on a so-called “vomit comet,” an aircraft flight that provides weightlessness for approximately 30 second periods, or his trip to a gay bathhouse in San Francisco. Yet even these stories tend to shed light on or illustrate the thesis of the particular suggested Penn Commandment. Some might question how unrestrained he is in his language or his discussion of sex. There’s no doubt Jillette’s intentionally blasphemous line about what he would do to Christ’s hand wounds and on his crown of thorns would cause conniption fits in even semi-devout Christians. But Jillette has always been brash and unrestrained. At least we know he isn’t sacrificing any of his style, thoughts or opinions to the god of marketing. His at times scathing humor is also at work in much of the book.

One of the core elements of God, No! is urging atheists to speak out and step forward. This is where the book becomes a manifesto, a call to action. Jillette even takes a page from some proponents of religion, urging atheists to preach and proselytize.

Truth doesn’t live in the closet. You have to make it clear to everyone, including your children, that there is no god. If you’re not doing that every chance you get, then the other side will win. They’ll win only in the short term; but we only get to live in the short term. You don’t have to fight, but you have to do your part — you have to tell the truth. You have to be honest. You don’t have to force schools to say there’s no god, but you have to say it yourself. You have to say it all the time. No one can relax in a closet.

Passages like this and the passion for ideas Jillette displays throughout the book mean he likely will be tagged by many as a “militant atheist,” using the term pejoratively. Yet Jillette probably wouldn’t take offense. He’s equally outspoken about being a Libertarian and, in the eyes of some, militant when it comes to personal and civil liberties. From his perspective, he is simply placing his opinions in the marketplace of ideas, a right that belongs to everyone, asshole or otherwise. And just as God, No! leaves no question about his ideas, it is equally clear that Jillette doesn’t care if you think he’s an asshole, an atheist or an asshole atheist. He just wants you to think.


Tell your children the truth as you see it and let the marketplace of ideas work as they grow up.

Penn Jillette, God, No!